I have friends in Joplin, Missouri, but I’m one of the lucky ones. My friends survived. Two of them lost their home. Another was at his church on Sunday night, and the church was close to the path of the EF5 twister which ravaged a city of 50,000, but it missed them by a few blocks. Unfortunately, one friend of mine did lose her grandfather in the storm, and some friends of friends were killed as well. One died while heroically trying to save someone else. Stories and memories that will live on with us.
Facebook helped many of us keep tabs on each other and when cell phones occasionally worked, we contacted each other that way, too. It’s not my first experience with feeling close to an EF5. I received my last tetanus shot on the sidewalk in Greensburg, Kansas courtesy of a friendly lady from the Red Cross. I believe Greensburg was the last EF5 to hit before this year although I might be wrong. I’ve read that generally those monsters develop and touch down about once every four years. With four EF5 tornadoes this year alone, we’re definitely above the average. The crazy weather combined with all the other disasters and unrest around the world has people talking about Bible Prophecy, but sometimes the questions are more personal.
Why would God allow a high school senior returning from a graduation ceremony to get sucked out of the sunroof of his SUV where he was riding with his father? Why didn’t God miraculously keep him from being hurt like God kept others safe? Why didn’t God at least let the family find him after it happened? It took days to discover his body in a pond. Another 15-month old was found at a morgue. Many other bodies took weeks to identify and families had to wait those weeks to officially discover a loved one’s fate. Quite often, the happy miraculous ending we would hope for, didn’t happen.
The Christian belief in “The Rapture,” made famous by the Left Behind series and various doomsday predictions, comes from two Scriptures in the Bible which speak about the resurrection of the dead. In neither place is it specifically called “the Rapture” although you can find the Latin word for “rapture” in there if you use the Latin Vulgate Bible. In fact, the Latin is where we get the term, and the term simply applies to the event described in I Corinthians 15:51-52 and I Thessalonians 4:15-17. And since saying “The Rapture” is easier than saying “The-Event-Described-In-1st-Corinthians-15-51-52-and-I-Thessalonians-4-15-17” or T.E.D.I.1.C.1.15.52.A.I.T.4.15.17 for short…
Most of us just say “the Rapture.”
Anyway, the Rapture is basically a simple concept. In both places, the Bible (Paul was the writer) is talking about what happens to believers in Jesus who are still alive when the resurrection happens. Obviously, God’s not going to strike them all dead so He could raise them up at that moment. Instead of that morbid method, the Bible says we will be “caught up” to Jesus in the air (I Thessalonians 4) and changed “in the blink of an eye” into immortality (I Corinthians 15). Part of the reason Paul wrote about it in I Thessalonians was to give people hope. It is a rather exciting thought to consider. And assuming you believe in God and Jesus in the first place, it makes sense. I mean, if Jesus returned and raised the dead into eternity, it’s only natural to ask what would happen to those who are still alive at the time. The Rapture is the answer for that question.
But we still manage to have huge arguments over it. Those debates are generally over whether to take it seriously in the first place, or if you believe in a resurrection, the argument is over when exactly the Rapture part of it happens.
THE “WHEN” ARGUMENTS
The “Left Behind” books and movies took a very common position on the WHEN part, Continue reading
Franklin Graham said it recently during an interview with MSNBC’s Lawrence O’Donnell, “There IS a hell” Graham said as he tried to explain how he came to believe in Jesus in answer to O’Donnell’s question on whether or not Graham had given up everything to follow Jesus. In his round-about answer, Graham warned that people would go to a literal hell if they rejected God. The idea of hell and/or eternal punishment is a traditional doctrine of Christianity, one that has fallen out of favor in today’s culture. In fact, the very thought of it, is an obstacle to many in considering the Christian faith. For them, hell makes the whole story a bit too unreasonable. Is it?
This claim is the center-piece of Christianity. As all four Biblical narratives about Jesus life and death attest, Jesus died from severe torture and crucifixion at the hands of the Romans and the blessings of the leadership in Israel. On a purely human level, Jesus’ teaching was obviously threatening the power and status of those in the theocratic leadership of Israel, and Rome was wary of anyone causing disruptions. It created a perfect storm which resulted in Jesus’ execution. On a spiritual level, Jesus life and death fulfilled over 108 distinct prophesies and became the culmination of the Old Testament religious covenant to the Israelites and the world. The New Testament Scriptures indicate that perfect storm was actually God-orchestrated, for the purpose of providing forgiveness and grace to the human race.
It’s powerful stuff, and the deeper you get into it, the more powerful it becomes. Jesus was the culmination of the Jewish sacrificial system for sins because He was the ultimate sacrifice, taking away sins once for all according to the book of Hebrews. (It’s why John the Baptist once announced Jesus was “the Lamb of God who takes away the sins of the world!” -Lambs were often used as sacrifices)
Taking away sins once for all, meant a person no longer had to feel separated from God by sin, and provided a way for anyone to approach God, without a priest to intercede. It’s one reason three of the four Gospel accounts record the curtain of the temple being torn in two by an earthquake at the time of Jesus’ death. The curtain of the temple is what separated “the Most Holy Place” -where the presence of God was- from the outside world. The meaning being that humanity no longer had to be separated from God because of Christ.
And that only begins to scratch the surface how in Jesus, or through Jesus, so much of the Old Testament religious teaching is fulfilled, or reaches the highest order of magnitude. But none of it matters, if Jesus never got out of the grave. Continue reading
A quick word to help explain what considerations of mine go into putting all four Gospel accounts of the Resurrection together.
I believe we have to allow writers to tell a story their way. It’s important to note that the Bible records this story as any of us might tell a story. For instance, I could tell you that I went to a Christian conference in Fayetteville, Arkansas, and while I was there, I interviewed a protester who was a member of the Free Thinkers club at the University of Arkansas.
What I just wrote is a true statement. However, I didn’t include all the details I could have. Continue reading